Some of the Bedouin children will be forced to live in a semi-urban environment next to a garbage dump, without their animals, in what the American social anthropologist Dawn Chatty has dubbed ‘cultural genocide’. Godfrey-Goldstein: “There’s no way they can maintain their traditional lifestyle over there. The Bedouins can’t graze their animals. So they are less sustainable. Their children are being urbanized. In essence, they won’t be Bedouins anymore. All the herbal knowledge is vanishing, the ability to track. They’re no longer out there. Dawn Chatty has said this is the worst case of forcible displacement she has witnessed in 30 years.”

The pressing economic problems, paralyzing air pollution and transnational identity politics have made Khuzestan an important challenge for the Islamic Republic. Although the Arab separatist movements are still weak, the status quo, if left unchanged, will provide a breeding ground for further politicization of ethnic Arab identity in Iran. Internal Arab grievances will lead to more racialization, which could be exploited by Iran’s regional rivals, notably Saudi Arabia.

Five years later, the United Nations Support Mission in Libya (UNSMIL) helped jump-start a reconciliation process between the two cities. An agreement was reached on 31 August 2016, stipulating that the primary condition for the return of the Tawergha is that the victims of the 2011 uprising are compensated. Residents from Tawergha are expecting to receive financial compensation, but so are fighters from Misrata who accepted the deal.

The Berbers strategize and react to their marginalization in different ways, according to the realities of their local and national environment. In general, however, they seek a re-examination of what constitutes their countries’ collective identities and how the historical and socio-political roles of Berbers in the construction of North Africa can be highlighted. They also demand social justice and the improvement of their social status, especially in rural areas, which are characterized by high rates of poverty.

The Berbers strategize and react to their marginalization in different ways, according to the realities of their local and national environment. In general, however, they seek a re-examination of what constitutes their countries’ collective identities and how the historical and socio-political roles of Berbers in the construction of North Africa can be highlighted. They also demand social justice and the improvement of their social status, especially in rural areas, which are characterized by high rates of poverty.

This growth is driven by a high fertility rate (the average number of births per woman), which is 3.53 (2016 estimate). In the European Union, in contrast, this is 1.58. However, if the current growth rate continues, the population will reach 128 million by 2030 and over 150 million in 2050.

This growth is driven by a high fertility rate (the average number of births per woman), which is 3.53 (2016 estimate). In the European Union, in contrast, this is 1.58. However, if the current growth rate continues, the population will reach 128 million by 2030 and over 150 million in 2050.

We should tax their remittances, they should pay more for electricity, we need Kuwaiti-only hospitals and some of the expats we simply have to kick out. Such is, in 2017, the rhetoric of a group of parliament members of Kuwait, where expats make up about 2/3 of the population.

The policies of the Shiite-dominated government have prevented Sunnis from contributing effectively to building the Iraqi state and running its affairs. In recent years, the government has enacted several new laws and allegedly used them to marginalize and exclude Sunnis from political decision-making.

The pre-war situation of Palestinian refugees living in Syria was better by many measures than that of those living in other neighbouring countries. Now, UNRWA estimates that 60 per cent have been internally displaced and some 95 per cent require ongoing humanitarian aid.